March 7th, 2013
Solastalgia is homesickness when you haven't gone anywhere; it happens when your home environment or habitat changes drastically and you lose your beloved familiar place called home. All over the world human beings and other creatures are suffering from solastalgia. This show is about the nature of care and the care of nature, about how sensitivity, aesthetics, emotions, mental health, societal health and activism come together in the understandings of these aesthetic philosophers who have the big picture in mind while staying in touch with their own deep humanity and interconnectedness with all of life. Enjoy this holistic exploration!
Angela Manno is an internationally exhibited visionary artist who has been exploring the pattern that connects personal and planetary healing for over 30 years. Her award-winning art in a variety of ancient and contemporary media emphasizes the beauty and integrity of the human, natural and spiritual world. Her work is in private collections throughout Europe, the Americas and the Middle East and in the permanent fine art collections of NASA and the Smithsonian Institution.
Angela's teaching, writing and activism aim at cultivating a benign human relationship with the planet. Her courses blend cosmology with instruction in applying the creative process to this critical work. Her articles on art, non-violent direct action and ecological consciousness have appeared in The Ecozoic Reader, Befriending Creation and Friends Journal. Visit her websites: School of Living Arts and her fine art site AngelaManno.com
Glenn Albrecht is a researcher, professor and director of the Institute of Sustainability and Technology Policy at Murdoch University in Western Australia.
He is a transdisciplinary philosopher with both theoretical and applied interests in the relationship between ecosystem and human health. He has pioneered the research domain of 'psychoterratic' or earth related mental health conditions with the concept of 'solastalgia' or the lived experience of negative environmental change. He also has publications in the field of animal ethics including the ethics of relocating endangered species in the face of climate change pressures.
Suzi Gablik is an artist, writer, and teacher. She studied with Robert Motherwell, lived with the Magritte family, and hung out with Jasper Johns. In 1966, Suzi Gablik had a one-woman show of her collage paintings exhibited and catalogued in New York. She later brought a prodigious and caring voice to art criticism, as a respected reviewer of art in London for Art in America, and authored her engaging trilogy of scholarly writings on art and culture Has Modernism Failed?, The Reenchantment of Art, and Progress in Art. She also wrote Magritte, Conversations Before the End of Time, and her memoir Living the Magical Life. Currently, Suzi Gablik hosts a blog featuring her latest cultural and political essays at virgilspeaks.blogspot.com
February 4th, 2013
Minds are malleable, sensitive and responsive to influence, pressures, shaping and conditioning by family, educational inputs, life stressors, advertising and media messaging, repetitious uses of language, and intensive social expectations and atmospheres.
This Living Hero show features numerous experts from the 2012 film Four Horsemen, plus the larger-than-life figures of George Lakoff and Jeremy Rifkin; and an extended interview on memes, otherwise known as value structures, cognitive maps, mindsets and worldviews, with consultant and educator, Don Beck.
Dr. Beck explains the Spiral Dynamics theory that says newly emerging human mindsets reach beyond egalitarian views to holistic, integrative and comprehensive understandings that "transcend and include" all past forms of knowing and can thus discriminate among them to find the wisest, most workable approaches in any given situation, depending on all factors and people involved, accurately reading the mindsets of the people in conflict and collaboration, and facilitating peace.
Under the intense global pressures of plutocracy and toxicity and as more people become literate about worldviews and the ways that minds are shaped, more perceptive, holistic and integrative mindsets are emerging.
Features music by Brian Eno and John Cale, Leonard Cohen, Laurie Anderson, Stephanie's ID and more . . .
For more information and to watch The Four Horsemen film, visit http://buy.fourhorsemenfilm.com/
To watch the full talk "The Empathic Civilization" by Jeremy Rifkin visit The Ross Institute for Advanced Study and Innovation in Education's You Tube Channel and The Ross Institute for Advanced Study and Innovation in Education.
Find out more about the work of George Lakoff and about George Lakoff's DVD How Democrats and Progressives Can Win.
And visit Spiral Dynamics and Don Beck.
TAGS: “value memes” “cognitive maps” “Four Horsemen” “George Lakoff” “Don Beck” “Spiral Dynamics” “frames of mind” “human development” “corporate media” “financial crisis” “predatory capitalism” “Ayn Rand” “mind control” “Gillian Tett” “progressive education” “depression rates” “Michael Hudson” “Clare Graves” “value systems” “models of good and evil” “human nature” “corporate media” “banking elite” “International Monetary Fund” Orwellian media “value systems” “Jeremy Rifkin” “Empathic Civilization” holistic integral
February 29th, 2012
Hankering for a whole new world? Well, Dr. Marcy Axness' Parenting for Peace: Raising the Next Generation of Peacemakers is your ticket: it highlights all that's amiss in how we currently raise children in America and models an emerging holistic worldview in which human beings can blossom into confident, benevolent people.
Dr. Axness reminds us that "we are the soil in which our children grow." Are we spiritually developed and psychologically mature enough to provide the conditions that truly nourish our babies and children?
Discussing every aspect of parenting from how biological life unfolds to how teenagers can be respectfully supported in their pressures, challenges and growth, Axness' brilliant synthesis makes it clear that parenting must be front and center in any successful movement for widespread social wellness. By "taking responsibility for how we invite in, welcome and incarnate our next generation" we engage in social action, and put ourselves in charge of change.
This witty, poetic, fact-loaded and wise book reveals and exposes all the ways people are currently damaging youth, specifically in contemporary Western-style society. It also suggests just how swiftly and comprehensively mothers and fathers who are parenting for peace can revolutionize our world through a conscious, concerted approach.
You'll also understand the details of why we must revise the way we carry, birth, and engage with children at every stage of their development and, to do so, how we must swim against strong social currents that have deliberately undermined the holistic health of children to make for good workers and consumers, to ensure social stability for a corporate state.
Dr. Axness' deep, comprehensive and effective questioning of contemporary medical, educational, and ideological social mores and establishments calls upon parents to turn the tide.
Axness acknowledges that parenting for peace is the most important and challenging job of your life; "this ideal of parenting for a generation of peacemakers is so demanding, so sophisticated, and demands such a level of maturity, we are culturally only now barely up to the task."
And yet, in many ways, this daunting and demanding task calls upon us merely to be more loving, aware, easeful and natural. Axness teaches us how to gauge ourselves in the midst of our greatest challenges. At the end of each chapter, there are age-specific tips for embodying and practicing the central principles of her teaching: presence, awareness, rhythm, example, nurturance, trust, and simplicity (P.A.R.E.N.T.S.).
By the end of this paradigm-busting book, you will know that every opportunity to bring physical, emotional, psychological and spiritual security and well-being to a child is a powerful action in service to the living world.
Listen to our interview with Marcy (September 2008) here.
She also appears in our special program Where's the Imagination?
©2012 Jari Chevalier
Paperback: 443 pages
Publisher: Sentient Publications (January 30, 2012)
April 6th, 2011
Four thousand people attended the largest annual conference of left and progressive intellectuals in the world over the weekend of March 18-20, 2011. It was the 7th annual Left Forum, at Pace University in lower Manhattan. A thousand speakers, 300 workshops, panels and dialogues on international politics, class war, social justice issues, corporate abuse of power and the ravages of financial deregulation attracted academics, anti-capitalists, socialists, artists, journalists, activists and anarchists to forge bonds of solidarity for social change. They had their choice of up to 45 panel discussions per seven program periods, plus two stellar plenary presentations covering the conference theme “Towards a Politics of Solidarity”.
Internationally known presenters such as Richard Wolff, Stanley Aronowitz, Cornel West, Laura Flanders, Barbara Ehrenreich, Francis Fox Piven, Benjamin Barber, John Nichols and The Yes Men, keen-sighted and eloquent in their analyses and reportage of problems, activists working for change, graced the conference mainstage.
So why were only a few presentations really strong on inspiration and insight for how to foster growing unity among progressives, how to build consensus on outlook and method to bring unity of action to fruition?
For the most part, I heard the need for solidarity answered with a call for solidarity, a need for a new paradigm with a call for a new paradigm. In the face of mounting world catastrophes and collapses, this is just a little like singing, “100 bottles of beer on the wall” together.
I suspect even right-wing spies who no doubt sat among us were underwhelmed by such tautologies. What could they report back that the leftists were planning to do? Top secret: They say they’re going to get together and take down power systems, make demands for multiracial, multicultural harmonious living, end top-down ersatz democracy, rid societies of oppression and exploitation, create equal opportunity and abundance for all . . . .
But there we all were, “together” at the conference, and if there were any coherent plans for how this vast harmonious concert of united humanity is to subsume current power structures and create a better world, I didn’t catch wind of them. Maybe I just went to the wrong rooms.
Because, in fact, I witnessed several quite bristly moments of disharmony, one among panelists on stage and one among audience members, the latter threatened physical aggression, with me shouting “stop!”
And throughout the weekend, there was more accord on explicating societal ills and defining authoritarian power structures than on fresh orientations or practical strategies for building a just and fair society.
Also, to my chagrin, I did not hear discussed what is actually the most significant divide among progressives, the rift between secular atheists and spiritually-oriented progressives. The latter were tellingly under-represented in the Left Forum programming. It appears the two groups do not break bread together, nor smoke the peace pipe around the same campfires.
And, of course, there are those progressives who wouldn't be caught dead or alive at either the Left Forum or at a gathering of, say, the Institute of Noetic Scientists, whose conference attracts the “conscious evolutionary” progressives.
And so the palpable spiritual desertification of our culture, if we could even be said to have a culture at all here in the US, was not considered a key part of the discussion of political, economic or social problems at either of the two Left Forums I’ve attended (2010 and 2011).
But I wonder if spiritual poverty and spiritual heartbreak is of central and essential relevance to our movement and to the urgent global problems so eloquently elucidated and enumerated at the Left Forum.
There were only a couple of classroom panels focusing on spiritual topics. One featured three Christian ministers speaking to a relatively small audience about the radical nature of their congregational work. Another panel, which I did not attend, featured Gary Null, et. al., who may have approached some of the issues I am pointing to here.
The very fact that the spiritual left and the academic left do not, for the most part, speak to each other in public (and that this fact was not deliberately brought forth in the widely attended plenary talks at this year’s Left Forum) speaks volumes about just how intractable a problem achieving solidarity really is among progressives.
How can we speak about solidarity or lack thereof without coming to grips with this glaring dissonance? Not only was this, our biggest rift, left unaddressed as a central topic in any panels I attended, I heard no direct conversation about any of the perennial divisions among progressives—all the little fractures and slices of worldview from Marxists to progressive democrats, to Green Anarchists—and so, where could be the insightful analyses of what human needs give rise to strong ideological identifications and encampments or how such divisions might be transcended? And without such understanding, how are we to begin to approach a more global vision for connecting with those who are not the least bit progressive at this time?
Instead, the need for solidarity was addressed through kudos for Egyptian and Wisconsin demonstrators, through applauding these truly heroic examples and models of solidarity for social justice and regime change, but at a time when neither of these groups have lasting victory to show for their efforts, the kind of social progress that can deal with human greed, aggression, power, supremacy . . . .
There were accolades and strong applause for the solidarity represented by pizza orders called in to feed Madison, WI demonstrators, from unknown ideological comrades watching Madison protests via internet and TV around the US and the world.
Yes! hot pizza pies are significant and meaningful gestures of solidarity, and yet eerily disappointed was I that radicals at the Left Forum did not dig up and chew on the roots of what lasting solidarity really is, the metaphysical elements of brotherhood and sisterhood and what gives rise to them beyond the common enemy, those intangibles that provide persistent courage and energy to power through and prevail in the face of destructive forces that oppose the best in us.
In my experience of the conference only Cornel West went there and so it thrilled me when he said, in speaking of the people of Iraq and Afghanistan: “We actually love those brothers and sisters. And isn’t it something that to believe that is to be radical.” That’s it; that’s right! He actually used the L-word, the seemingly forbidden word that represents a force that knows no bounds or divisions and no obstacles, a force more powerful than all the evils in our way. Bravo, Cornel West! The audience exploded with applause for him.
Why not speak of this in depth and more often? Why the separation of intellect and soul? Can't we get over this?
Is it because this is what gets you good and killed if you start talking about it as an unmediated birthright (Lennon, MLK, Jesus . . .) and start speaking of its lack as the root cause of social injustice?
Other than West’s statements, the general disengagement from the L-word and its meaning as the clarifying, fundamental aspect of life that we must exercise, strengthen and engage in ourselves and each other to full capacity, is the daunting fact that left me bereft, because only by addressing the lack of love amongst progressives and others will we be set to balance and transform our stagnation and galvanize a metaphysics of solidarity. This is how to arrive at a resolute set of actions, with strong and flexible bonds of brotherhood, with loving care and tenderness as our foundation; this is what's necessary for us to overcome rampant toxicity at every level—all of this was crystalized for me by what was lacking at the conference, an understanding of just why progressives are in their perennial underdog position in the struggle for justice.
Are we embarrassed or afraid to love big, bold and colorful? Are we ashamed to speak of abiding love as the energy of our bonds? Are we all just too depressed, anxious and desiccated inside? Can we wholeheartedly live up to taking care of ourselves and each other? Are we too heartbroken by life experience to let love flow and overspill, to beam love in the direction of the future where we will pioneer into 21st Century and excite all those around us to do the same? Are we paralyzed by the evil we have witnessed and continue to witness every day around us? All I can say is that if love is flowing in our hearts and nervous systems, let it not be confined, disguised, or kept too private now; we need it now more than ever.
I am listening for it, looking for it (the L), and yet I hear rampant cynicism, depression and despair. Love is lively, confident and bright. I appreciated the moment when Joel Kovel said in his presentation that “you need faith if you’re going to transform the world.” This is correct. But what is faith?
Faith is not religion, emotion or belief. Faith is a basic trust in life and the forces of existence, a trust in one’s organic sense of what is real and correct, and a trust in the underlying forces and processes of a universe of implicate law and intelligence, exceeding our feeble comprehension. We have to reawaken our capacities to listen, intuit and trust in life's true essentials.
Investigative journalism, accurate assessments and indictments, as well as multiple forms of resistance are surely needed, but we also need more time to be quiet, to be outdoors in wild places, to welcome our own changes, to be creative and make mistakes, to refresh ourselves and to get over our pasts, so that we’re not projecting personal rage from offenses of long ago onto current outrageous situations. Because all that makes for is conflagration, not skillful, creative and radical means that can show the way to the unwise.
The super-communicators of this year’s Forum were Cornel West and John Nichols. The old adage that “it’s not what you say, it’s the way you say it,” reasserted itself fully in the delivery of these orators. They activated bonding forces of solidarity, speaking emphatically with grace, rousing emotion, tempered to below the boiling point.
And yetl, did we not still long for gifts of real imagination at this conference? The cutting-edge is dull, getting perennially stuck at a horizon all too familiar, with too many conflicting views and goals, too much in-fighting. What will cut through to a higher order, to overcome dysfunction in our world.
Lip service is often given to the role of artists and creatives, but were there any artists on the Left Forum plenary panels? No!
At the scale of global society, with nearly seven billion people on the planet now, and with enormous challenges and forces in play, why are all these brilliant thinkers not entirely engaged with just how human beings will function, seven billion strong, as the current imperialist and plutocratic structures are disabled and dismantled, as we would like them to be?
The most clearly desirable practical ideas mentioned were worker cooperatives and relocalization, breaking up of multinational conglomerate financial systems, such as the IMF and the World Bank, reregulating investment banks, decentralizing governments into smaller regional entities and a global redistribution of wealth and power.
These are all ideas in common currency on the left. For those of us not invited to the table at progressive think tanks, it would be galvanizing to us to get feasible pictures of how the society we ideologically want would actually work, how things would be different in our daily lives and how those differences would make dangers we now face shrink back and resolve, how the redistribution of wealth and power would actually be achieved.
And if the answer is that nobody really has such things worked out, even in in their own minds, then how smart is it, really, to convene at this time, to have all these people burning all this fossil fuel to come together just to criticize the yellow brick road and the men behind the curtain? Shouldn’t we all be working locally and personally to open up our visionary capacities so we can see the way forward and then get together to share views and arrive at plans?
The word revolution was certainly in the air at the Forum, but it takes a whole lot more than a word to convince significant numbers of people to revolt. Combat revolutions require sacrifices of lives and materials; and history has shown that even successful people's revolutions can be followed on by regression to old ways.
This is exactly why “the spiritual left” calls for inner revolution, for psychological change, for freedom from addiction, for personal authority and integrity, so that social progress springs from authentic habits of holistic thinking and living, from the resolution of inner conflicts, and freedom from the irritation, discontent and wanting of the immature human spirit.
Everywhere on the Left we are inundated with daunting facts rather than energizing tactics. Facts about the toxicity of what we breathe, drink and eat, stats on the alarming rate of wealth being sucked up the ladder, rallying calls for the redistribution of wealth – So where is the unified, coordinated redistribution-of-wealth strategy? "Tax the rich"? Is this it?
Did anyone at the Left Forum say international general strike? I didn’t hear it. How much personal and moral authority would it take for, say, 25% of people around the world to shut down the global economy and governments and take charge of every aspect of their own lives, as a group, in solidarity? We could do this, just as soon as we are actually ready to handle it.
But how do unemployed people living on government checks strike? Are they going to refuse to pick up their government checks? Are they really interested in bringing down the government that is the teat they’re attached to for food and drink?
And what about employed people or entrepreneurs, up to their eyeballs in debt, kids, cars . . . what would get them to step out of line to bring down the system and build a new world? What do you think? That going to happen if we have no solidarity or plan that encourages these people to drop out of this way of life and stand together?
In which rooms at the conference were they talking about all this?
There were many details given about corporate abuses of power and how Citizens United will effect elections and bring even more corporate power to lawmaking and military authority, more evidence that we are being strangled and poisoned notch by notch, that while we hem, haw, dilly and dally, Fascism is taking hold and tightening its grip.
We were also privy to many specifics and particulars of the escalating environmental devastation of our biosphere and the denial of corporate/governmental power to recognize the urgency and respond. To be environmentally responsible means abandoning a legacy of exploitation and greed with biblical underpinnings, as well as high-stakes investments in growth and expansion of businesses based on extraction, domination and exploitation of natural ecosystems. To be truly environmentally responsible would mean that predatory capitalist system would be finished and the elite standards of living that everyone in the Left Forum audience is used to would be cut way, way back. Ready to rally for that? Just how many people would be put out of work in that scenario? Even if workers were to take over those businesses as coops, how would they run such businesses if they weren’t going to exploit land or other people?
We want to end the wars, close nuclear power plants, stop hydrofracking and tar sands operations, stop offshore drilling. Are you ready to live without fossil fuels? Ever gone hiking and camping? Ever live like a monk or a nun? No? Do these things now and then let's have a radical conversation.
We were told that Fox News is the most watched television news program and that the Wall Street Journal is the most read newspaper; that the messengers on the Right are ever-so-disciplined, consistent and pervasive in their backward messaging.
But isn’t it also true that Republicans are divided on many issues? We were told that half of Republicans identify as Tea Party supporters and the other half poll more like Democrats on the subject of social programs. So, the truth is that they don’t know what to do either and they don’t agree with each other or stand together on a lot of issues. There are pro-choice, pro gay marriage, fiscal Republicans, for example.
So why were there not concentrated analyses of just what our central messages are and why we are so unclear, undisciplined, inconsistent and ineffectual? Why were we not looking judiciously at ways to create lasting solidarity across platforms, across aisles, across all the blurred and shifting lines of the masses of suffering humanity? Why can’t we think bigger and more holistically than we do?
Artists, spiritual elders, and futurists are the visionary systems thinkers with big-picture capacity, long-range vision, and inner resources of satisfaction, but there were no artists or futurists on the plenary stage. Why not?!
Ladies and gentlemen, brothers and sisters, prodigious minds of erudition and passion, where was the much-needed attention to remedying ideological territorialism, which so afflicts the movement for justice and for sanity? Are we to remain defined primarily by what we are not, by what we oppose, by our anti-corporate and anti-capitalist rage, slogans and declarations?
Must it be our destiny to be in the role of yelping underdogs, fighting with our softie-hearted kid gloves in a class war that is totally rigged, where nothing can be done without capital and where we are perennially undercapitalized and forced to fight a losing battle, when in fact we are lovers not fighters? Why was there not more talk along these lines?
I say we've got to change the game in our own lives and who wants to hear that?! Let us no longer recognize the value of paper currency! Let us be defined by our creative vision and leadership, making obsolete, in both word and deed, the shackles of unwholesome societal projects! Disengage! Pull out! Disobey! Divest yourself of everything you've got sunk into the toxic, unreal world. Occupy the land. Leave the cities and get with the land to learn from and work with those who know how to live in harmony with the land.
Laura Flanders said something very important at the conference. She said, “Reality is what we need to grapple with.” This is truly of the essence. And it’s the same reality for progressives, as it is for those on the right. Dissociation from reality is the most pervasive human problem we are called to overcome now, in every social class, at every age, and in every culture and country on Earth.
Our true unity is actually found in our ignorance and weaknesses, in the pain of our confusion, ineptitude, psychological immaturity and disengagement from the Earth, in our not knowing what to do. The energetic network for mass solidarity is actually the shared experience of modernity and industrial civilization and its discontents, its craziness, its falsities, and our shared struggles of being neither here nor there.
Meanwhile everyone is pretending to know more than they do know and to be stubbornly right in that! We are together in our hidden existential pain. We will be strong when we can present a viable structuring of society that gives everyone the time and resources to address their dissociation from reality, to deal with hurt and the possibility of deep healing for future generations, to approach reality afresh, as ones who have learned a great deal since the start of the industrial era, with only perhaps a few elements of it worth keeping. Let us be eclectic about what we have learned; let's keep gems of wisdom and abolish all our many errors of ways and means.
No one can do this while they are on a rat-wheel “workin’ for the man,” when they are caught up in competition, envy and fear. And “the man” can’t do it either, not when he’s in domination mode, waging war, exploiting underlings, setting policies that don’t serve the universal needs of people, scarring the land and pillaging seas for profit. These are people sadly out of touch.
All too few of us can approach and stay engaged with reality if we are living within today’s world structures, which are so very damaging to the spirit. This is why monks and nuns are given protection to be reclusive; they are doing the work of inner alignment with reality. More and more of us could disengage from academia and all forms of institutional and establish work and turn inward to contact reality, living very simply and without fanfare. As we do, we need less and less of what the techno-monopoly world has to offer, seeing it as a sorrowful waste of the gift of life. All people might be touched by reality and therein find rest, peace.
Are we willing to lay down our careers, positions and possessions if that’s what needs to be done to reach our most cherished goals?
Imagine if 85% of the world’s population were highly educated and psychospiritually mature. Anarchy might work. It would not be such a chaotic situation. But if 85% of the world’s population is ignorant, dependent and immature, anarchy is completely untenable, because people cannot self-manage and they will not be trustworthy to look after each other and other forms of life.
A favorite slogan of the Situationists during the European social upheavals in 1968 was "Be Realistic. Demand the impossible.”
Reality itself is demanding that we transcend, create, surpass former limits and that is the natural way of the universe anyway, with or without us. What seems “impossible,” out of reach, is so because our psychospiritual development and its conditions are too undeveloped to live up the moral sense or the creative potential that is ours, but which is very intimate. This demand for alignment with intimate reality is knocking inside all of us but the most severely crippled souls, those very people who so often find their way into positions of power. When are we going to answer to the intimate truth instead of to the magnetic psychopaths who dominate and manipulate through ignorance and lies?
The growth humanity needs now has nothing to do with the growth of an economy or the provision of “creature comforts,” nor with rallies and the fall of governments. It is about deepening and strengthening of our capacity to meet reality and be wholeheartedly aligned with it, to be realized people, working with natural law as our law.
Can we imagine that the basis of our entire global culture is to achieve what is generally considered “the state of enlightenment,” but which is simply alignment with reality?
Will the academic left get with this? If so, you might just be out of a job, professors. How would you like to build a cob house with a bunch of us and put in some gardens and greenhouses?
And, will “the spiritual left” please leave off with the UFOs and aliens, crystals and runes, drug trips, crop circles, reptilian humans, astrology, mystery cults, power of attraction workbooks, drum circles, fortune tellers, pagan rites . . . and meet with intellectuals and just folks around the campfire for some practical architecture?
Now, will the evangelists and the rednecks, addicts, doctors, pharmacists, lawyers, gangsters, secret agents and casino owners turn away from false doctrines, false flags, guns and poisons? What? No? Will you be ransacking our brand new mud and straw villages? Really?
Don’t you want to admit that the native peoples were the advanced minds, the wisdom figures, and that the Europeans were the neurotic, puerile savages?
Can we get a wee bit smarter and more radical now?
Making our demand Life’s demand, taking this upon ourselves as a species, across all borders, boundaries and divisions, is deeply political in nature and also deeply spiritual: these go together. Once you’re fully involved in reality, you won’t have time anymore for consumer business or celebrities, nor will you harbor a shred of interest in the circus of electoral politics.
Bio-psycho-social-spiritual integration and development, dynamic growth, holistic health and clear mind-sight into and through the old and the present has the potential to bring not only the fractured left together, but humanity as a whole.
The imperative for reality changes the human project entirely. We simply cannot go back to sing Jack and Jill, play musical chairs and Ring around the Rosy now. We simply cannot sing anthems, run marathon rat races or have the fruits of our love and work go to war and waste.
The whole stage-set will be dismantled when we are over the silly stories of this theater! All of us, together, over it, over it now! Dull, ditzy, dusty old stories!
Victor Hugo famously said "Greater than the tread of mighty armies is an idea whose time has come." And the time as come, fellow human beings, to acknowledge that when enough of the human race grows up and perceives reality, the seemingly endless cycles of invasion, exploitation and domination of peoples and planet will be obsolete.
There are not enough jails, money or uniformed men to contain, hold back and push down an idea whose time has come.
It is the whole construct of reality that is crumbling and dying around us. Goodbye. Good night. Good luck. Awaken.
©2011 Jari Chevalier
February 28th, 2011
There is tremendous hypocrisy among people who claim they want fundamental change. If able people who consider themselves progressive would use the time they currently spend on complaining or entertaining themselves or drinking or smoking pot and doing other drugs; if they would work diligently to get themselves healthy in body and mind; if they would refuse all but simple, wholesome, unprocessed foods they cook at home; if they exercised hard; and if they would have nothing to do with banks and investment firms, which are the very torsos of the behemoths they claim to abhor; we’d be off to a pretty good start.
If people who claim they want fundamental change would clear the smoke and mirrors of their own minds and lives and look reality squarely in the eye, would stop buying products that come in packages, which are hyped through advertising (you’re paying for that hype!), would put all their TVs into their cars and drive their cars to their nearest state house or public square, lock them up and walk away, never to return for them; we’d be getting somewhere.
If people would put the energy they put into raging against the machine into ridding themselves of their bad habits of consumption; for example, consuming ridiculous quantities of sugar, which is poison for the human body . . . and would stop buying the next gadget, stop exposing themselves to advertisements, stop consuming all non-durable, disposable, mass-market items, in fact, stop all their self-destructive activities; we’d see marvelous moves in the right direction. In short, if people would give up their own bullshit, we’d have a very different picture before us.
Look, real progress now requires a healthy integration of intellectual, creative, psychological and spiritual progress, not mechanistic, technological progress, fueled by ignorance, narcissism and greed.
When people make it their jobs to break their own addictions and bad habits, and rid themselves of hypocrisy; when they strengthen and mature, when their minds are no longer puerile, we’ll be looking at progress. Because from that kind of personal authority, there is really no end to what can be overcome and achieved in changing the macro level. As J. Krishnamurti said, you are the world.
©2011 Jari Chevalier
November 21st, 2010
Host of Living Hero, Jari Chevalier, speaks about her work as a multidisciplinary artist, on the What Now show with Ken Rose, KOWS Radio, November 1, 2010.
Link to the interview.
The recurring theme of this relaxed, off-the-cuff discussion was uncertainty and the unknown. Acknowledging our true position in our collective uncertainty can bring empathy, clarity, and equality like nothing else. We also talked about personal change and disengaging from the culture of machines.
Image: American Legacy, inlaid paper collage and acrylic on canvas. Part of the Mathematics of Ecstasy show. See the full set of images at jariart.com.
Enjoy Ken Rose's full list of interviews at pantedmonkey.org.
September 11th, 2010
"We are trying to create heroes, rather than simply acknowledge, document, reward heroes."
-- Philip Zimbardo
This program brings you a conversation with the legendary Dr. Philip Zimbardo, one of the most distinguished psychologists of our time.
Dr. Zimbardo has served as President of the American Psychological Association. He designed and narrated an award-winning PBS series, Discovering Psychology. He has published his work in more than 50 books and 400 professional and popular articles. His books include Shyness, The Lucifer Effect, and The Time Paradox.
A professor emeritus at Stanford University, Dr. Zimbardo has spent 50 years teaching and studying psychology. World renowned for his controversial Stanford Prison Experiment, Dr. Zimbardo is currently President of The Heroic Imagination Project.
Enjoy the show! (The interview is about 40 minutes.)
Visit Phil Zimbardo's sites:
Listen at your convenience!
August 18th, 2010
"My sister and I will be with the Sisters of Earth, the radical nuns, in New York in July," Vandana Shiva told me, before she and I hung up the phone, just after recording our Living Hero interview this past winter.
Radical nuns, hmm, I was intrigued and also excited about the prospect of meeting Vandana in person and spending a few days with her and Mira Shiva.
A short time later, I was a newly minted member of the Sisters of Earth and was signed up to attend the 9th biennial Sisters of Earth conference on a press pass.
The conference was held at The Passionist Retreat Center in Riverdale, New York, along the East bank of the Hudson River. Listen, if you've never been in a room with 160 powerful, educated, purposeful, spiritually mature, and actively engaged women, you have missed the effect of an incomparable force-field. Not your average crowd!
This special report on the Sisters of Earth conference will give a hint at the depth and breadth of conversation and ceremony, and hopefully, too, a taste of the uplifting energy and heartfelt concern we experienced as a group. This vital network of women religious and lay women is working to foster widespread adoption of eco-spiritual values in the United States and around the world.
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Thanks for listening!
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March 1st, 2010
Around the world civilian rights to food and water are being eroded by the patenting of life forms and by privatization of water systems. Some farmers have been hit with law suits for patent infringement, while they were planting heritage seeds. The outspoken, multi-talented Vandana Shiva, joins us to talk about these and other issues of capitalist globalization. She is a celebrated ecofeminist, grassroots activist, research physicist, author, and international advocate for alternatives to global corporate hegemony.
". . . there is a higher moral order that requires that we save seeds, because we are caretakers of the biodiversity of this planet.” says Shiva.
We talked about:
The roots of Shiva's global activism ● The violence of "The Green Revolution" ● Suicide seeds, farmers, bombers ● False pretenses of industrial farming ● What's at stake in water privatization?● World Bank legacy in India ● Capitalist patriarchy ● The false liberation of convenience foods ● Civil disobedience and seed satyagraha ● Seed saving ● Lies money can buy ● Democracy as an imperative of survival ● Seeing and acting on interconnections ● The good work of the International Forum on Globalization ● Power and the lessons of history ● A singular solution to a triple crisis ● Caring, sharing, and The Commons
Enjoy the show! (The interview is about 45 minutes.)
Listen at your convenience!
Click through to buy some of Vandana Shiva's books on Amazon right from this site in the sidebar to the left.
The International Forum on Globalization
November 1st, 2009
She studied with Robert Motherwell, lived with the Magritte family, and hung out with Jasper Johns. In 1966, Suzi Gablik had a one-woman show of her collage paintings exhibited and catalogued in New York. She later brought a prodigious and caring voice to art criticism, as a respected reviewer of art in London for Art in America, and authored her engaging trilogy of scholarly writings on art and culture Has Modernism Failed?, The Reenchantment of Art, and Progress in Art. She also wrote Magritte, Conversations Before the End of Time, and her memoir Living the Magical Life. Currently, Suzi Gablik hosts a blog featuring her latest cultural and political essays at virgilspeaks.blogspot.com.
We talked about:
Is the human species fit to survive? ● The downside of technology ● The divided United States ● Obama's moral authority ● A burning house, a bus careening off a cliff ● 9/11 as political instigation ● The unbearable places we must go to heal ● Negative capability and extreme sports ● Suzi's magical life of receptivity ● The patriarchy and the black madonna ● The karmic thread of who you are ● How to face the darkness without despair ● Preciousness and unviability ● The artist as role model ● The paradigm of dead objects and the egocentric art world or an alternative: an aesthetic response to the cries of the world ● An alligator named Virgil
Enjoy the show! (The interview is about 55 minutes.)
Listen at your convenience!
Click through to buy some of Suzi's books on Amazon right from this site in the sidebar to the left.
September 1st, 2009
State-run schools don't educate; they inculcate. They dumb people down! John Taylor Gatto gives us a stunning synopsis of his tireless scholarship and long-term experience as an award-winning guerilla educator in New York City public schools.
John Taylor Gatto resigned from school-teaching in the op-ed pages of The Wall Street Journal, the year he was named New York State Teacher of the Year. Since then, he has traveled three million miles lecturing on why we should abandon and subvert public schools, which deliberately ruin minds and mold lives of obedience to the system. Schools thwart imagination, self-reliance, and individuality and make good, dependent slaves of the industrial-consumer state.
Gatto is author of Dumbing Us Down: The Hidden Curriculum of Compulsory Schooling; The Underground History of American Education and, most recently, Weapons of Mass Instruction.
We talked about:
The only thing anyone can teach ● The official outlook on human nature ● The chilling Western philosophical movements behind forced schooling ● Compulsory schooling and the University of Berlin ● Sacrificing justice and quality of life for predictable stability ● School, economics, and the social classes ● Overproduction and hyperdemocracy ● Power and the methods of power ● The crime of removing classics from the curricula ● How we will transform ● Superstar entrepreneurs who dropped out of college ● Liberty and the tyranny of measured time
Enjoy the show! (The interview is about 51 minutes.)
Listen at your convenience!
Click through to buy John's book son Amazon right from this site in the sidebar to the left.
May 24th, 2009
Our society suffers from an urgent need for greater empathy, for citizens with the emotional capacity to “feel with” others and sense what life is like for people in circumstances different from their own. Thought leaders, authors, and futurists Howard Gardner, Riane Eisler, Daniel Pink, and many others, have all placed empathy and ethics on their short lists of requisite qualities for a healthy future.
Personal contact with other human beings in need has proven to quickly and reliably foster such emotional brotherhood. Contact volunteering is a win-win-win proposition. It serves the needy, the volunteer, and the organizations that exist to provide care to the needy.
About half of adult Americans volunteer in some form, but only 8% regularly volunteer for personal contact with the needy. To derive the many benefits we describe below, volunteers must have this personal contact and must do so for four or more hours per month.
Benefits to Individual Health:
Loneliness and isolation pose significant human health risks rivaling those of cigarette smoking, obesity, lack of exercise and high blood pressure. One-on-one human contact volunteers overcome these risk factors, and live longer and healthier lives. They enjoy greater self-worth, self-esteem, and pleasure. They suffer less stress, chronic pain, fatigue, drug and alcohol abuse, overeating, anxiety and depression.
Benefits to Societal Health:
“Strangers” of different religions, races, ethnicities, educational and financial come in contact with each other on a regular basis, and bridge their differences, forming bonds of care, understanding, and trust. Volunteers bring increased job performance, social skills, and productivity back to their workplaces. When unemployed people volunteer, they suffer less depression and feelings of helplessness, and they find new jobs sooner.
How does volunteering work to bring these benefits?
Human beings are biologically hardwired for caring, cooperation, and goodness. When people engage in helping behaviors, they experience well-being, the feeling that things are as they should be. Opening one’s heart and giving to others in need activates the helper’s brain to release pleasure-and-joy hormones: dopamine and endorphins, and these initiate a cascade of physical and emotional changes for the better.
How can we encourage more people to engage in contact volunteering?
Leadership, leadership, leadership! Studies have proved that most people need to be asked repeatedly, and convinced by others, to volunteer. Business and governmental leaders can help in this enormously. Here’s how:
• Reduce health insurance premiums for those who do contact volunteering
• Allow employees to volunteer during work hours
• Promote the benefits of contact volunteering through all media outlets
• Model the excellent habit of volunteering and talk about it! Public figures, leaders, heros and “stars” step up and lead this win-win-win movement!
©Jari Chevalier, 2009
April 1st, 2009
The healing power of doing good! The Living Hero program is honored to present an interview with author, lawyer, non-profit executive and altruistic leader, Allan Luks.
Allan’s steadfast commitment to improving the lives of disadvantaged youth in New York City, and his extraordinary contributions to the success of Big Brothers and Big Sisters of NYC, established the agency as one of the country's most prominent mentoring organizations. Mr. Luks has received numerous awards, including Crain's New York Business magazine's "Public Service Leader of the Year," and the national Lewis Hine award.
Allan Luks has developed programs to meet the special needs of NYC youth, including those affected by 9/11, teen mothers, youth with disabilities, and youth with siblings and/or parents in prison. He has successfully lobbied the New York State Legislature to pass "The Safe Mentoring Act." Allan also created the BBBS Center for Training and Professional Development, in partnership with Fordham University's Graduate School of Social Service, to bring the successful BBBS of NYC model to other city mentoring agencies.
Mr. Luks authored The Healing Power of Doing Good, which outlines the emotional health benefits derived by volunteers. He coined the term helper's high," used everywhere now in popular literature on volunteering. Allan continues to serve as a senior adviser to BBBS.
We talked about:
• alcohol and drug abuse and the necessary 12th step in AA
• wherein lies Doing Good's power to heal?
• helping and its effects on stress
• what is the underlying tension in the human, which needs relaxation?
• the real challenge of society: the common good
• finding the right kind of helping for you
• the basic truth underlying our lives
• the best ways to encourage helping
• the creative process and getting your work done
• the conception of Since I Became a Terrorist Target
• what's next?
Enjoy the show! (The program is 40 minutes)
Listen at your convenience!
March 1st, 2009
Integrative medicine as a creative force! The Living Hero program is delighted to present an interview with holistic health advocate, homeopathic practitioner, and healer, Dr. Lauri Grossman. Originally trained as a chiropractor, Dr. Grossman is an expert in integrative health care, specializing in homeopathic medicine.
She is a graduate of Cornell University, the New England School of Homeopathy and the prestigious Hahnemann College of Homeopathy in Berkeley, California, and is well-known and respected as a practitioner and educator. She has taught at Sloan Kettering-Memorial Hospital, the Hospital for Special Surgery and Columbia Presbyterian Hospital and at New York Medical College.
Lauri Grossman developed the curriculum in homeopathy and has taught in the holistic departments of the graduate schools at New York University, the College of New Rochelle and the New York Chiropractic College.
She will serve as Chair of the Department of Medicine and Humanistic Studies at the American Medical College of Homeopathy, expected to open in Arizona in 2009.
Her film, Natures, produced with the assistance of the National Geographic Film Archives, highlights the philosophy of homeopathy and its connection with the order found in nature.
Visit her website at homeopathycafe.com for more information.
We talked about:
• Lauri's life-defining emergency introduction to homeopathy
• how homeopathy differs from other natural therapies
• how a homeopath takes a case, makes a diagnosis and treats illness
• how homeopathy heals
• the scientific method and energy medicine
• the politics and history of homeopathy in America
• homeopathy on the rise
• the disorders for which homeopathy is most effective
• homeopathy, creativity and sensitivity
Enjoy the show! (The program is 54 minutes)
Listen at your convenience!
February 1st, 2009
The Living Hero Podcast proudly presents an interview with environmental lawyer and public health advocate, Carolyn Raffensperger. Carolyn is executive director of the Science and Environmental Health Network, where she has worked since 1994.
In 1982, Ms. Raffensperger left a career as an archaeologist in the desert Southwest to join the environmental movement. She first worked for the Sierra Club where she addressed an array of environmental issues, including forest management, river protection, pesticide pollutants, and the disposal of radioactive waste. As an environmental lawyer she specializes in the fundamental changes in law and policy necessary for the protection and restoration of public health and the environment.
We talked about:
• faulty assumptions underlying environmental decision making
• the precautionary principle--what is it?
• a new report on health, aging and the environment
• reversing the burden of proof on the safety of industrial chemicals
• corporate structure and your inalienable right to a clean and healthy environment
• changing laws: rights of future generations and the commonwealth
• reform: the biggest obstacles and the greatest opportunities
• the essential nature of the arts and how they function in the process of change
• genetically altered seeds, the sex of plants, and the farmer-scientist breeding project
• “turning the Titanic,” ecological medicine and the economics of aging
Carolyn is co-editor of Precautionary Tools for Reshaping Environmental Policy published by M.I.T. Press (2006) and Protecting Public Health and the Environment: Implementing the Precautionary Principle, published by Island Press (1999). Together, these volumes provide the most comprehensive exploration to date of the history, theory, and implementation of the precautionary principle.
Carolyn Raffensperger is responsible for coining the term "ecological medicine" to encompass the broad notions that both health and healing are entwined with the natural world. She has served on editorial review boards for several environmental and sustainable agriculture journals, and on USEPA and National Research Council committees. Her bimonthly column for the Environmental Law Institute's journal Environmental Forum appeared from 1999 until 2008.
Our guest has also been featured in Gourmet magazine, the Utne Reader, Yes! Magazine, the Sun, Whole Earth, and Scientific American. Along with leading workshops and lecturing frequently on the Precautionary Principle, Carolyn is at the forefront of developing new models of government, which will depend on precaution and ecological integrity, and guardianship for future generations.
For more information, visit the websites of The Science and Environmental Health Network and of Guardians of the Future .
Enjoy the show! (The program is 45 minutes)
Listen at your convenience!
December 1st, 2008
The Living Hero show is honored to present an interview with author, speaker and thought leader, Riane Eisler. She is recognized as one of the most original minds of our time, and has been included among the world's 20 great thinkers and peacemakers. She is president of the Center for Partnership Studies and is best known for her international bestseller The Chalice and the Blade: Our History, Our Future. Riane holds degrees in sociology and law from the University of California Los Angeles (UCLA) and has done pioneering and transformative work in the fields of human rights and relations, history, sociology, economics, psychology, and education. She is the author of over 200 essays and articles and five books.
We talked about:
• The redistribution and redefinition of power
• What is the real wealth of nations?
• Political ironies and transformation
• Playing economics with a full deck
• The psychological underpinnings of domination and control
• Gender relations and notions of male and female power
• Is human nature fundamentally flawed?
• Riane's own path of transformation
• The neurochemistry of pain and pleasure
• Creativity as a force for leadership and change
Visit Riane Eisler's websites at www.rianeeisler.com and The Center for Partnership Studies (partnershipway.org)
Enjoy the show! (The interview is 50 minutes)
Listen at your convenience!
September 1st, 2008
The Living Hero show is very proud to present an interview with Marcy Axness, Ph.D.
Dr. Axness is an early development specialist who writes and speaks internationally on parenting, society, and the needs of children. She is an authority in such wide-ranging fields as neurobiology (brain development), prenatal and developmental psychology, attachment theory, and consciousness research. Marcy’s particular specialization is in very early development--beginning even before conception--and she is one of the world’s few experts in prenatal / neonatal issues in adoption. She is a professor at Santa Barbara Graduate Institute and has a private practice in Los Angeles, counseling parents and prospective parents.
We talked about:
• Raising generation PAX
• Quantum parenting
• The fundamental question every human is always asking
• The peace-creativity connection
• P-A-R-E-N-T-S, Marcy's parenting To-Dos
• The surprising single strongest predictor of a child's healthy attachment
• The dominant reality engine of our time
• How to behaviorally reduce ADD and ADHD
• What drives the viscious human cycle
• Tapping into the unseen dimensions of experience
Visit Marcy's website at http://www.marcyaxness.com
Enjoy the show!
Listen at your convenience!
August 1st, 2008
At an old-fashioned soda-pop style lunch counter in Bowman, North Dakota, I met Scott Parsons. He was eating pie in black, white and pink spandex with a smattering of corporate logos across his chest. After he had learned that his friend's daughter Mikyla had been diagnosed with Rett syndrome, Scott quit his job as Western VP of Sales with Georgia Pacific to ride his bicycle from San Francisco to Boston to help raise money to fund medical research for Rett Syndrome.
Our conversation covers:
• Scott’s motivations to ride
• Information on Rett syndrome and the hope of a cure
• Highlights of the great American landscape
• Impressions of the American people
• The goals for the ride and beyond
Learn more about Scott, his trip, and the cause for which he’s riding at
Enjoy the show! (The interview is about 25 minutes.)
Listen at your convenience!
May 12th, 2008
In our movement toward wholeness and maturity, perhaps the most fundamental challenge—and our goal—is the acceptance and embrace of our freedom. To live as sovereign individuals, so that our highest authority is our own sense of what is right, and knowing that we hold the wisdom to assess for ourselves the particulars of a situation, means that we fully trust ourselves and are willing to stand alone, if and when necessary.
Since creative people are so often ahead of their time, we must really know, as an experience deep in our bodies, that our assessments of relationships are right; and this deep, inner knowledge gives us the courage to be harbingers of what may one day also be discovered by the masses. Galileo knew he was right; Blake knew; Einstein knew; Walt Whitman . . . the great ones knew.
This type of innate knowledge comes through the experiences of intuition, inspiration, epiphany, and insight. These are spiritual experiences: understanding moves through you energetically, so that you see something and feel the rightness of it at the same time. This spirituality is fresh and personal; it exists apart from any particular theology or ideology.
Sadly, living without a personal spiritual connection to life and the freedom it supports is the grim lot of most people. Lives lacking a genuine, experiential spiritual foundation tend to oscillate between controlling others and being controlled. Without the spiritual ground of experience which is the very will of freedom, the prospect of freedom is just too much for people, and power is the woeful tether by which they aim to feel secure.
Erich Fromm's Escape from Freedom explores the widespread aversion to freedom and persuades us that sadomasochistic tendencies underpin it. "It is always the inability to stand the aloneness of one’s individual self that leads to the drive to enter into a symbiotic relationship with someone else. It is evident from this why masochistic and sadistic trends are always blended with each other. Although on the surface they seem contradictions, they are essentially rooted in the same basic need. People are not sadistic or masochistic, but there is a constant oscillation between the active and the passive side of the symbiotic complex, so that it is often difficult to determine which side of it is operating at a given moment. In both cases individuality and freedom are lost."
Later in his book, Fromm relates that these destructive tendencies to escape from freedom result from the thwarting of the individual’s sensuous, emotional, and intellectual expansiveness in childhood. These perversions are the torque our spirits take from the suppression of our exuberance, curiosity, and creative will in childhood and, which can continue all our lives. By continuing to suppress our natural tendencies to explore, move and stretch our bodies, imagine, try things out and invent, we perpetuate our pain and give rise to yet another generation of frustrated human beings stuck on a see-saw of power relations.
Here's the remedy: reactivation of our creative and expressive pleasures goes straight to the root of perversions of spirit that we witness in our lives and our societies. Encouraging our children and each other to spend more time puttering and tinkering with things out of curiosity, creativity, and imaginative play, fostering our spiritual connection to life through observation, meditation, and the many means that help us to do this, and providing ourselves with the conditions for the experience of intuition, inspiration, epiphany and insight will all feed the hope of a new humanity that has the courage for real freedom.
©Jari Chevalier, 2008
April 16th, 2008
It is my distinct pleasure and honor to present a conversation with author, coach, entrepreneur, speaker and process designer Maria Nemeth, Ph.D., MCC.
Maria is a heroic personality whose work actually centers around teaching and encouraging people to become heroes to themselves.
Our interview includes conversation about:
● The transcendent power of an open heart ● The story behind The Energy of Money ● Shifting your relationship with money ● Maria on Charlie Munger and Warren Buffett ● The distinction between physical and metaphysical reality ● The three most powerful words you can utter● Maria's journey as a breast cancer survivor ●Taking your body to a couples counselor● The peduncle we're in
Maria is a clinical psychologist with more than twenty-eight years' experience, a former clinical professor in the Department of Psychiatry at the University of California-Davis School of Medicine, and a former columnist for the Sacramento Business Journal.
She is the founder of the Academy for Coaching Excellence where she trains other coaches in her program Mastering Life's Energies, a personal and professional development seminar that supports people in shifting their relationship with money from scarcity to abundance. Her widely acclaimed work has recently been brought to the attention of a broader audience through an appearance on the Oprah Show.
February 29th, 2008
Our fingerprints and faces tell us we are each “sui generis,” (one-of-a-kind), although most of us were raised to conform to, and plug into, a social structure, rather than encouraged to discover and display our distinctive gifts.
I often imagine a world of people brought up to shine as one-of-a-kind, creative expressions of humanity and wonder what such a world would be like. Each child would be approached with utter curiosity and a sense of reverence for the unforeseen gifts they might bring to both family and society. Their sui generis idiosyncracies would be nurtured by parents, teachers, leaders and the culture at large.
Would this approach help to bring about whole and fulfilled people, people who feel unashamed, confident, and appreciated for who they truly are?
Most kids have jumping-for-joy natures, abounding life energies and strong emotions. Yet, their unusual thoughts and insights, self-love, love of pleasure and of life are considered, at best, adorable in the cute way, rather than the worthy-of-adoration way. They are asked, in so many instances, to conform to what’s expected of them, to apply themselves to finding their place (a.s.a.p.!) in existing models, roles and societal structures, rather than to engender new systems and create new forms.
We may, in fact, be asking children to thwart their natural love of life to better fit into a system that is stressful, unhealthy and inhumane. Young people, whose heart-intelligence and innate compassion are still very much in tact, are one day treated to a movie about how sweet and wonderful penguins are and the next day informed of the destruction of the penguin habitat due to human profligacy. What tools do we provide them for dealing with their feelings about such ironies and inconsistencies?
When children object to societal emotional confusion, in their immature sui generis way, their rebellions are often attacked, shamed, undermined. I recently witnessed a young boy of about seven with his mother in front of a fish counter at Whole Foods. I saw him looking up at her and overheard her say, dismissively, unwilling to look down to meet his eyes, "There are plenty of fish in the sea, Johnny; it’s perfectly fine for us to eat them."
The point is not the fish here, the point is this boy’s heart and how his mother responded to his heart’s cry. And we wonder how the steep rise of childhood mental health disorders, and all the consequences associated with them, could be happening in such a wonderful place as the suburbs of the United States!
The erroneously attributed Chinese dish named Chop Suey is a bland, overcooked, and unpalatable dish of cheap, canned vegetables and water chestnuts held together with corn starch, invented in America and passed off as Chinese.
Do American adults turn their children into Chop Sui, while worrying that the Chinese are taking away their opportunities and wealth, spoiling their American Dream?! Would the children, if they knew what the choices were in our world, even choose the values of the American Dream?
The futurist author Daniel Pink details Six Senses needed in the coming generations in his book, A Whole New Mind: Why Right Brainers Will Rule the Future. These senses are Design, Story, Symphony, Empathy, Play, and Meaning. I believe Empathy is the most important one of these senses to encourage and develop in the lives of children. Empathy is the ability to feel what another is feeling, to really meet other people and other creatures where they live, so to speak. Just imagine what a world this would be if empathy were an aptitude highly developed and prized in society at large, right from the way children are conceived, carried and birthed!
Imagine how that value of tenderness and care would naturally change the nature and aptitudes of their imaginations and contribute to the sensitivities of their other senses. And extend this imagining to how the products and services that drive the economy would also, organically, change in response to increased and concerted empathy in mass culture.
Imagine how a robust sense of empathy would influence the questions each individual would be asking about society; such as: Just what are we putting ourselves in service to? Are our enterprises honest and caring? How are we making and interpreting meaning in our educational and media presentations? How are we putting all the informational pieces of our society together? What are our fundamental narratives about? What are we designing and for what purposes?
In the presence of pervasive and abiding empathy, all our activities are in service to a healthier, more integrated way of life. And, I might dare to add, true empathy is what makes it possible for the sui generis nature of each face, each individual, each living thing, to truly shine and be held dear.
©2008 Jari Chevalier
February 19th, 2008
Living Hero is pleased to present an interview with author and futurist Daniel Pink
• The increasing value of right brain skills and capacities • The global forces giving rise to A Whole New Mind • The one cognitive skill common among corporate star performers • Reckoning with unfulfillment • Dan’s own creative process and methods • The Adventures of Johnny Bunko
Listen at your convenience!
Link to Dan Pink's Feb 2005 Wired magazine article "Revenge of the Right Brain"
Click through to buy his books on Amazon right from this site in the sidebar to the left. Don't miss them!
February 6th, 2008
". . . the greatest economic competition in the world going forward is not going to be between countries and countries. And it’s not going to be between companies and companies. The greatest economic competition going forward is going to be between you and your own imagination. Your ability to act on your imagination is going to be so decisive in driving your future and the standard of living in your country. So the school, the state, the country that empowers, nurtures, enables imagination among its students and citizens, that’s who’s going to be the winner."
--Tom Friedman (The World is Flat)
from an interview with Daniel Pink (A Whole New Mind)
We are a people longing to see beyond our current dilemmas and dangers to a future that is reasonable and sustainable. But we need more than reason to get to reasonable. We need imagination.
How can we become visionaries and nurture our visions in the reality of community? How can we recognize a vision worth pursuing when one comes along?
The world’s best and brightest leaders, philosophers, artists and inventors have always relied on imagination to envision a better future and to bring it to life through creative expression and invention.
Now it is time for all of us to actively put our imaginative powers to work, to open our minds and to face the imperative of envisioning a future that will truly work for the global community.
This means strengthening and nurturing a healthier balance of thought and feeling, which will bring more wisdom to bear as we imagine, work, create. Getting to this healthier balance in the midst of our high-pressured, busy days is a real challenge and we are all in this together.
Our next podcast (scheduled for late February) will feature futurist Daniel Pink talking with us about how he sees practices such as yoga, art and meditation contributing to the shift he describes in his latest book A Whole New Mind: Why Right Brainers will Rule the Future. He’ll explain how he came to use the creative genre of manga (Japanese for "comics") for his upcoming business book The Adventures of Johnny Bunko: The Last Career Guide You’ll Ever Need, due to be released on April 1st.
He’ll also speak about the early adopters and also any resistors of the whole new mind he describes and share what’s on the creative horizon for him after The Adventures of Johnny Bunko.
To make the most of the podcast, please enjoy A Whole New Mind prior to listening! Get it right here!
January 20th, 2008
The detrimental effects of cell phone radiation on sleep were reported today in the British paper The Independent. a> Here's the ARTICLE
The Integrative HealthCare Symposium took place this past week (1/17-1/19) in Manhattan, which I attended on Friday. Bernie Siegel, MD (Love, Medicine and Miracles) shared the stage with Julie Silver, MD (After Cancer Treatment: Heal Faster, Better, Stronger) to deliver a Keynote entitled Physical and Emotional Healing: How They Intersect in Cancer Recovery.
Dr. Silver, a breast cancer survivor herself, delivered a message of hope for healing through a holistic mind-body approach. She also cautioned us all to be aware that there is long list of herbal remedies and foods that can interfere with the intended dosages and actions of many prescription medications. a>Her page at Revolution Health
Then, the highly entertaining and humorous Dr. Siegel demonstrated his warm, humanistic and holistic approach to treatment while showing us slides of his patients’ drawings and discussing how the story of their illness was depicted there, often signaling the prognosis, as well.
My notes from Dr. Siegel’s talk:
If a hillbilly woman divorces her husband, is he still her brother?
We must re-parent each other. Parents, teachers, clergy and doctors are the biggest problems in the world!
You don’t treat a diagnosis, you treat an experience.
Heal your life and it effects your physiology.
Find your rhythm and live it.
Keep your minds open—consciousness is not local.
The question he asks himself in a quandary: WWLD—What would Lassie do?
Self-induced healing: a clear conscience.
Parenting is the #1 problem everywhere.
Patients do not need information; they need inspiration.
We know the future.
Find your way of making people happy; give a tissue, not a stethoscope.
Life is a series of beginnings.
Keep the child in your patients alive.
You can’t be afraid when you’re laughing.
Nourish yourself and your life.
Ask: how may I help you?
If you’re cared for by your family, you’ll do much better.
I invite your comments on what I'm about to say: I am so often dismayed and left wondering why we rely on celebrated experts and costly scientific studies to tell us things that we ought to be prepared to readily discern via our own conscience, moral compass and compassion. Where is the common sense of our hearts?
We can all be lay physicians, healing ourselves and others. But this calls for a shift in priorities and values towards lives of greater meaning and deeper caring. This can be our future. Coping effectively with our own fear, anxiety, and stress is the rational first step.
January 13th, 2008
We have a biological and psychological need to sleep and dream; and in our dreams we synthesize life experience through symbolic, metaphorical and associative imagery. If denied this activity for even a few days, we become irritable, imbalanced and upset. Eventually, we will start hallucinating (dreaming while awake), dissociating from reality for awhile.
In our waking lives, as in our dream states, it is a support to our mental and physical well-being to process our experience metaphorically. In our society, however, the preoccupations of thought, the constant influx of music, TV and other media, the noise of our busy lives, prevents the active circuitry of the brain from receiving deeper, more subtle intimations of the self and engaging creatively with them.
Given the opportunity, these intimations and their imagery will surface and become active in the brain. Allowing for such opportunities, and actually encouraging, cultivating and nurturing them, brings joy, enthusiasm, understanding, and a sense of well-being, as well as bearing forth powerful new raw material for innovative, artistic and creative projects.
Lynn White, Jr., in her Frontiers of Knowledge in the Study of Man tells us "We are beginning to see that the distinctive thing about the human species is that we are a symbol-making animal, homo signifex, and that without this function we could never have become sapiens. We have not only the capacity to make symbols; we are under the necessity to create them in order to cope humanly with our experience."
This post is my prelude to our upcoming Podcast featuring sleep and dream researcher Dr. Robert Stickgold, scheduled for this Wednesday, January 16th.
January 4th, 2008
As I've been reviewing the material for the first two Living Hero shows, I find a common thread that ought to be of interest to artists, scientists, educators, caregivers and business people alike: the capacity of our minds to recognize patterns and harness the advantage of having done so and, most importantly, how to develop this capacity.
Dr. Robert Stickgold, who studies the brain in relation to sleep, memory and dreaming, tells us that in sleep the brain processes the new information received during the day and indexes it in relation to that to which it has already has been exposed, adding to its "maps of probability" and better equipping it to recognize patterns of relationship in the future.
We are urged by Daniel Pink, author of A Whole New Mind: Why Right Brainers Will Rule the Future to develop our capacity to not only see the big picture, but also to perceive the many relationships that can make a whole coherent and satisfying, which he calls “Symphony.”
My interest is in HOW we develop these abilities. I think that one key answer lies in both physical activity and deep relaxation.
My work involves teaching people to use integrative movements, acupressure and self-massage, breathing and stress reduction techniques to foster an ideal state for creative work or performance of any kind. There’s a teacher named William Westney who uses movement in what he calls his “unmaster classes” with musicians. Actors, athletes, and body-oriented performers have always used physical warm-ups to reduce anxiety and do a better job.
I am suggesting that physical warm-ups boost performance for all kinds of work, and evidence of this has not shown up in practice enough in schools and in the workplace—yet!
Mindfulness and meditative practices also help develop your capacity for R-directed thinking and you can stay tuned here for more in-depth coverage and exploration of these subjects!
November 15th, 2007
E.O. Wilson, one of our most brilliant living heroes, preciently wrote in his 1999 bestseller, Consilience, "Thanks to science and technology, access to factual knowledge of all kinds is rising exponentially while dropping in unit cost. It is destined to become global and democratic. Soon it will be available everywhere on television and computer screens. What then? The answer is clear: synthesis. We are drowning in information, while starving for wisdom. The world henceforth will be run by synthesizers, people able to put together the right information at the right time, think critically about it, and make important choices wisely."
Many other luminaries have echoed this call for synthesis. One of Howard Gardner's Five Minds for the Future is "Synthesizing Mind," and Daniel Pink devotes a chapter of his recently released A Whole New Mind to "Symphony," the ability to draw together details from many different disciplines while holding in mind the big picture and what it takes to achieve harmony, balance, and beauty.
This whole-brain capacity has been the gifted and treasured realm of artists, writers, philosophers, and spiritual leaders all along, but these are realms of activity that our culture has not rewarded financially. Is this going to change now? How will we see this change?
This blog is devoted to providing a forum for the exploration and discussion of these and related topics. I invite your thoughts and wish to know specifically whom you would most like to hear from in an interview or panel discussion and what your most burning questions on these topics are.
November 12th, 2007
I have recently read Howard Gardner's Five Minds for the Future. His role in this book, I think, is as a futurist, steering educators, administrators, parents--all of us--towards evaluating curricula in terms of the Five Minds, so as to meet the pressing global human challenges ahead successfully. Einstin's adage: "Imagination is more important than knowledge" strikes me as being along the same lines. Similarly, it's not what you say but how you say it, as in one's tone of voice and the look on one's face. Imagination, and the tone & feel & spirit of things are aspects of the right brain and are typically associated with "feminine values." If you look closely at the Five Minds and what it would actually mean to develop and apply them universally, as paramount in education and society, you are looking at a profound shift in cultural and commercial values. Disciplined, Respectful, and Ethical minds are all more mature and spiritually engaged than what we find in the current competitive paradigm of big business and the "military-industrial complex." Synthesizing and creative minds are more right brain in nature and are, therefore, considered "feminine" in their values. If you actually get to the heart of what he is saying and listen closely, you hear the voice of an enlightened thinker calling for wisdom. If you are also able to synthesize and extract the essence here, you meet him where he lives, in his deep commitment to human development and the hope of realizing greater human potential through education. I'll leave you with a quotation from the book (sorry, no page number handy): "As far as I can see, short of peace pills or widespread extirpation of those brain nuclei or genes that support aggressive behaviors, the only possible avenue to progress lies in education, broadly conceived."