29
February
2012
Hankering for a whole new world? Well, Dr. Marcy Axness' Parenting for Peace: Raising the Next Generation of Peacemakers is your ticket: it highlights all that's amiss in how we currently raise children in America and models an emerging holistic worldview in which human beings can blossom into confident, benevolent people.
Dr. Axness reminds us that "we are the soil in which our children grow." Are we spiritually developed and psychologically mature enough to provide the conditions that truly nourish our babies and children?
Discussing every aspect of parenting from how biological life unfolds to how teenagers can be respectfully supported in their pressures, challenges and growth, Axness' brilliant synthesis makes it clear that parenting must be front and center in any successful movement for widespread social wellness. By "taking responsibility for how we invite in, welcome and incarnate our next generation" we engage in social action, and put ourselves in charge of change.
This witty, poetic, fact-loaded and wise book reveals and exposes all the ways people are currently damaging youth, specifically in contemporary Western-style society. It also suggests just how swiftly and comprehensively mothers and fathers who are parenting for peace can revolutionize our world through a conscious, concerted approach.
You'll also understand the details of why we must revise the way we carry, birth, and engage with children at every stage of their development and, to do so, how we must swim against strong social currents that have deliberately undermined the holistic health of children to make for good workers and consumers, to ensure social stability for a corporate state.
Dr. Axness' deep, comprehensive and effective questioning of contemporary medical, educational, and ideological social mores and establishments calls upon parents to turn the tide.
Axness acknowledges that parenting for peace is the most important and challenging job of your life; "this ideal of parenting for a generation of peacemakers is so demanding, so sophisticated, and demands such a level of maturity, we are culturally only now barely up to the task."
And yet, in many ways, this daunting and demanding task calls upon us merely to be more loving, aware, easeful and natural. Axness teaches us how to gauge ourselves in the midst of our greatest challenges. At the end of each chapter, there are age-specific tips for embodying and practicing the central principles of her teaching: presence, awareness, rhythm, example, nurturance, trust, and simplicity (P.A.R.E.N.T.S.).
By the end of this paradigm-busting book, you will know that every opportunity to bring physical, emotional, psychological and spiritual security and well-being to a child is a powerful action in service to the living world.
Listen to our interview with Marcy (September 2008) here.
She also appears in our special program Where's the Imagination?
©2012 Jari Chevalier
Paperback: 443 pages
Publisher: Sentient Publications (January 30, 2012)
ISBN-10: 1591811767
jari 
psychology, holistic health, consciousness, insight, education, future, maturity, human potential, human development, feminine values, culture, wisdom, books, holistic, parenting, love, body, mind-body, global forces, mental health, values, empathy, vision, power, America, childhood development, early childhood, peace, neurobiology, neuroscience, human nature, societal health, civilization, patriarchy, dysfunction, counterculture 
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2
February
2012
Fated for failure “from the get-go,” “a nation of hustlers” blinded from birth by mercenary ambition; from its title to its last words Morris Berman’s new book, Why America Failed: The Roots of Imperial Decline, depicts a country finished.
The whole social order was structured on false premises, he argues; premises that say happiness and virtue can be had through industry, business and money, hustling for advancement. It was about making a financial killing and the pervasive denial of consequences. The America celebrated every 4th of July was about its own tenuous and soul-destroying identity, akin to Moby Dick’s captain Ahab, hell-bent on hunting to the death.
It was about cut-throat competing to be first to market with novel tech-devices sold to a public slavering for them with every new ping and ding, like Pavlovian dogs, conditioned by a media machine brought to you by primo hustlers.
Drawing on the words and careers of Lewis Mumford, Thoreau, John Ruskin, Jimmy Carter, Neil Postman and many others who have opposed the amoral life of hustle, Berman documents the ever-presence of these powerful voices of wisdom published time and again; and lays bare the fact that the American masses never could muster any interest in wisdom or reality, the heart of America was not concerned, as it were.
While most of those who Berman cites would (perhaps with modest expectancy of actually selling books to Americans) tend to end their books on notes of hope and faith in their fellow Americans (though their brethren did not read them or, if they did, merely yawned and hit psychological snooze buttons again), Berman, an expatriate living in Mexico, proclaims that there is no such hope and there never was; that “we’ll carry on hustling until we literally collapse from it (2008 being only a mild preview).”
And “progress,” he makes clear, has actually been a colossal tragedy fraught with irony; the American model of empire gave us an information glut and an ignorant populace, convenience culture with less free time than ever, and all the while, technocratic toys claim your earnings and let you multitask the deep sea of life into a puddle, rewiring your brain so that you “can’t think deeply or creatively” and therefore will no longer be equipped to even sense what you’re missing. “The world of creativity, of imagination, of depth of the self, is closing down,” Berman writes, giving us “a nation of buffoons” with dull sensibilities, who “want slogans not nuance and sophistication.” Most Americans are psychologically equipped now only for a pseudo-bliss of denial and ignorance about themselves and everything else, especially their own history and its meaning.
A full chapter is devoted to making clear that the Civil War was actually far less about slavery than we’ve been led to believe, that it was, instead, an epic clash of social ideologies concerning what constitutes “the good life;” two irreconcilable economic models and modes of existence, industrial/modern/dynamic versus agricultural/traditional/steady-state, “two expansionist systems,” capitalist and neofeudal.
These two modes could not coexist in a Union of states. And the South simply had to be plowed under, incompatible as it was with Yankee industrial hustle and the march of “progress.” Slavery was used as a catch-all justification for eliminating the Southern way of life, because, in essence, it was antithetical to centralized control, mechanization, unmitigated greed, and growth unto death à la globalization.
He explains that the South’s formidable attempt to secede from the Union to preserve its way of life, rather than to “succeed” via the encroaching inroads of the North, was in honor of a gentile worldview in which slavery was but one factor (albeit, admittedly, a morally abhorrent one).
Berman cites the work of Raimondo Luraghi, remarking that the conflict of North and South was the “American version of the globalization process through industrial colonialism.” The North was characterized as “wired,” “competitive,” “impersonal,” “bureaucratic,” “commercial,” “rootless,” and all about “capital accumulation,” and the South was “leisurely,” “local,” “organic,” “rural,” “folk,” “hierarchical,” “traditional” and reliant upon a strong honor code.
Here Berman seems to suggest that the agrarian way of the South was more civilized because it offered a pastoral and rural life of leisure and honor. But the argument loses power and validity as one reflects upon the many concessions we must make about the South’s dark side, it’s anti-intellectualism and white supremacy, its punitive nature: tarring and feathering, lynching, duels, and the use of physical force on slaves.
If this gentile leisure was afforded by enforced slave labor, it was an immoral leisure; it belonged only to “gentlemen” slave owners and their heirs (and what is gentle about men with slaves?) — playing lords of the manor just like European aristocrats.
While Berman certainly presents and acknowledges this dark side of the South, he does so while maintaining that the South has been the only counterculture holding forth with any muscle against the hustling life since the nation’s birth. Other movements and alternative communities had no real countervailing power, zealous as their proponents may have been.
While all these considerations are fruitful in seeking the roots of wrong, Berman does not go far enough to reach those roots. What has transpired in America has its roots sunk much deeper than the Revolutionary War, which was not so long ago, and which did only its small part in withering the psychological dendrites of empire. What was absent from Berman’s account of “why” America is a failed enterprise is that North and South both represent dominator models; in a word (shhhh . . . ): patriarchy.
Stating that the South was “bent to the social good” and tradition, as if a tradition of patriarchy of any kind could be a good thing, is to miss the opportunity to make a vital point about where we stand now, crucial to the understanding of all imperial pasts and would-be futures, North, South, East and West.
Berman quotes The Unabomber’s manifesto and points to fundamentalist Islam as examples of those vehemently and violently opposed to the American way of life. Yet all of these also fall under the rubric of the dominator model of existence.
At the meta-level we can see the whole planet steeping in the toxic build-up of domination, the residues of patriarchy and its 5000+-year legacy, systemically perpetuated by both males and females. Monocultures, monarchies, monotheists, dynasties, lords, captains, chieftains—none of these can serve the human family or the human psyche. What is failing? the ideals of industrial hustle or the underlying ignorance and approaches to life? Is it America or a mind-set that migrated to America to flower into prime exemplar status here for a time?
Berman’s examples of opposition to industrialization cannot rightly focus our minds at the requisite level of reexamination and reckoning. To establish holistic, nurturing and fulfilling societies that truly meet the needs of the living will require a complete transcendence of patriarchal values and modes of operation.
In looking back on the limited record, we see only Neolithic goddess cultures, hunter-gatherer societies and some native cultures as ones presenting viable alternative models, countercultures that lead us to closely examine the roots of where societies go wrong.
But even more so, we have the ever-fertile imagination, the cultivation of free minds, healthy bodies and joyful hearts as means to understanding that human beings have not always been crippled by oppression and repression and need not be in the future. The arc of time is eons long and the old and dying roots of empire and patriarchy have been exhaling rotten breath for centuries already, long before the white man set foot on American soil.
So Berman comes close to the heart of the matter when he points out that the Europeans decimated the native peoples of the Americas. The tribal peoples of this land and their ways of life were surely those that have always held up the greatest contrast to European imperialism, exceptionalism, militarism, materialism and narcissism; and yet even they were, in many aspects, patriarchal.
Why America Failed is a well-curated weave of compelling quotations and references, culled to present Berman’s views, which, as a long-time fan of Berman I attest do extend to the hunter-gatherers and do radiate to a greater scope.
Yet, I could not help noticing that his sources for Why America Failed are predominantly privileged white males and their privileged white male predecessors, contemporaries, and heirs. Thus, the entirety here, both the social problems and the social criticism springs from masculine logic and method, which has, in its imbalanced state, hurt boys and girls, men and women.
It is not traditions and manners, but making obsolete accepted views of realty that counterculture is all about. And it is our nascent understandings of a potential holistic meta-view that have time on their side. We are in a dying age; the masculine age is nearly exhausted in terms of history’s long arc; exhausted everywhere on Earth. And yet, for the present, it is not nearly extinguished and likely will not go gentle.
Why America Failed concludes with a discussion of post-collapse scenarios and coping strategies. These deserve your consideration, as your understanding and participation could save your life in the coming decades. “Character is destiny,” Berman states, and “there is such a thing as karma.” Reality comes with comeuppance.
©2012 Jari Chevalier
Why America Failed: The Roots of Imperial Decline
Morris Berman
ISBN: 978-1-1180-6181-7
Hardcover
256 pages
November 2011
jari future, feminine values, culture, wisdom, books, self-destructive, global forces, values, vision, power, reality, Native American, America, societal health, civilization, patriarchy, dysfunction, capitalism, counterculture Comments (0) » |
